Zakat infak, sedekah dan wakaf punya peranan dan posisi masing-masing. Dalamfungsi sosialnya, wakaf bisa menjadi jalan bagi pemerataan kesejahteraan di kalangan umat, serta penanggulangan kemiskinan di suatu negara jika terkelola dengan baik. Sedangkan fungsi wakaf sebagai ibadah dapat mengalirkan pahala terus menerus selama harta wakaf itu dimanfaatkan. Indonesiatelah menerapkan zakat, infak dan sedekah berserta wakafpada perundang-undangan namun belum terdapat pada keuangan negara (APBN). Hal ini menjadi menarik untuk diteliti lebih lanjut terkait potensi instrumen keuangan islam selain pajak tersebut untuk dimasukkan kedalam keuangan negara. POTENSI ZAKAT, INFAK, SEDEKAH, DAN WAKAF ZAKATDAN WAKAF DALAM PERSPEKTIF EKONOMI ISLAM MAKALAH Disusun Untuk Memenuhi Salah Satu Tugas Mata Kuliah Aspek Hukum dalam Zakat dan Wakaf Oleh: Riri Nurofi'ah 141002120 Pipit Puji N Fazri 141002156 KONSENRASI ZAK KONSENRASI ZAKAT INFAK SEDEKAH WAKAF PROGRAM STUDI EKONOMI SYARIAH FAKULTAS AGAMA ISLAM UNIVERSITAS SILIWANGI 2017 KATA Jikazakat harus diberikan pada mustahik tertentu (8 asnaf) maka infak boleh diberikan kepada siapapun juga, misalnya untuk kedua orangtua, anak yatim, dan sebagainya (Q.S. Al-Baqarah: 215). Berinfak adalah ciri utama orang yang bertakwa (al-Baqarah: 3 dan Ali Imran: 134), ciri mukmin yang sungguh-sungguh imannya (al-Anfal: 3-4), ciri mukmin qGexpP. Mahasiswa/Alumni Universitas Negeri Jakarta24 Agustus 2021 1137Hallo Virgi, 1. Wakaf Tujuan wakaf adalah bisa menjadi jalan bagi pemerataan kesejahteraan di kalangan umat, serta penanggulangan kemiskinan di suatu negara jika terkelola dengan baik. 2. Zakat Tujuan zakat adalah membina tali persaudaraan sesama umat Islam dan manusia pada umumnya. Menghilangkan sifat kikir pemilik harta. 3. Sedekah sedekah dapat menciptakan keadilan sosial, dimana distribusi kekayaan berjalan secara merata. Sedekah didayagunakan dalam rangka pemberdayaan masyarakat miskin menuju kehidupan ekonomi yang layak. Jenjang SMA Topik Konsep dasar ilmu ekonomi Semoga membantu ya! To read the full-text of this research, you can request a copy directly from the author.... Islamic economics has differences not only in its concept, but also has certain instruments that are not found in other economic systems. In addition, there are also other instruments in Islamic economy besides zakat, namely waqaf, infaq and alms Almahmudi, 2020. Zakat worship is one of the instruments of Islamic economic empowerment that contributes to realizing the welfare of the community Widiastuti et al., 2021. ...Saiev Dzaky El KemalQurroh AyuniyyahRio Erismen ArmenMufti Maula AlfaniThe COVID 19 pandemic is a new challenge for the Islamic economy to be able to be a solution to various problems that arise due to the impact of the spread of the COVID 19 virus in every community. The impact caused by the pandemic is not only on the health aspect but also on the economic aspect. This study aims to find out what are the models of economic empowerment in the Islamic Economy that can be done during the COVID 19 pandemic. The research method used is qualitative descriptive. This method explains the phenomena that occur in society and then a conclusion is drawn. The results of this study are the first, the empowerment model carried out by LAZISMU Surakarta during the pandemic has been in accordance with government rules, namely the funds are distributed to those who are entitled to receive it legally Islamic and also pay attention to the scale of community priorities. Second, the category of consumptive empowerment is 11% greater than productive empowerment. Third, the benefits obtained by the community from consumptive empowerment are greater when the number of pandemic cases is increasing, while when the trend of confirmed case numbers is falling, productive empowerment is more expected by the community. Fourth, the Islamic Economy is still able to play a role in tackling emergencies such as the COVID 19 pandemic. This is evidenced through LAZISMU Surakarta which has been able to empower people's funds Ilma Fazaada EmhaAna Silviana Musahadi MusahadiData from the Ministry of ATR/BPN shows that most waqf lands have legal certainty problems. This article wants to look at the case of delaying the certification of waqf land for the Baitussalam Mosque in Semarang City due to the unclear toll road expansion project. The discussion is related to Gustav Radbruch's theory of three fundamental legal values. This paper uses an empirical juridical approach with a qualitative descriptive-analytical research specification. Data were obtained through interviews with several key informants and supported by legal materials obtained from literature studies. The results showed that the delay in certifying the waqf land of Baitussalam Mosque at the Semarang City Land Office was due to legal concerns by residents if the land was affected by the expansion of the toll road project. This article proves that Gustav Radbruch's standard priority teachings, which prioritize justice over expediency and legal certainty, are irrelevant and not ideal. The case of Baitussalam Mosque places legal certainty through waqf land certification as a top priority that must be carried out. Thus, this study confirms the teaching of casuistic priority in the theory of modern legal AmirudinAhmad Fikri SabiqThis research was conducted with the aim of providing solutions and the role of one the Islamic economic instruments, namely zakat, infaq, alms and waqf which can be applied in dealing with economic problems due to the Covid-19 pandemic. In conducting research, researchers used a library research approach and content analysis techniques. The results of the research that show that Ziswaf can be a solution and role to restore the economy due to the Covid-19 pandemic are as follows 1 Make each village an UPZ to maximize zakat 2 maximize cash zakat and productive zakat 3 maximize zakat and infaq management 4 providing educational assistance for students affected by Covid-19, which is prioritized for students majoring in sharia economics so that in the future they can educate the public about Islamic Sebagai Alternatif Pendanaan Penguatan Ekonomi Masyarakat IndonesiaDarwanto Daftar PustakaDaftar Pustaka Darwanto, "Wakaf Sebagai Alternatif Pendanaan Penguatan Ekonomi Masyarakat Indonesia", Jurnal Ilmu Manajemen Dan Akuntansi Terapan, vol 3 no. 1 Mei dan Aplikasi Wakaf dalam Mewujudkan Kesejahteraan Umat di IndonesiaBashlul HazamiHazami, Bashlul. Peran dan Aplikasi Wakaf dalam Mewujudkan Kesejahteraan Umat di Indonesia, Jurnal Analisis, Volume XVI, Nomor 1, Juni HidayatullahHarisHidayatullah, M. Haris, Peran Zakat dan Pajak dalam Menyelesaikan Masalah Perekonomian Indonesia, Volume 1 Nomor 2 Tahun Perwakafan di Indonesia. Yogyakarta DeepublishHujrimanHujriman. Hukum Perwakafan di Indonesia. Yogyakarta Deepublish. Pembangunan Ekonomi Umat Upaya Menggali Petunjuk Al Qur'an Dalam Mewujudkan Kesejahteraan. Yogyakarta Diandra KreatifBustanul KarimKarim, Bustanul. Prinsip Pembangunan Ekonomi Umat Upaya Menggali Petunjuk Al Qur'an Dalam Mewujudkan Kesejahteraan. Yogyakarta Diandra Kreatif. Hukum Zakat dan Wakaf . Jakarta PT GrasindoElsi SariKartikaSari, Elsi Kartika. Pengantar Hukum Zakat dan Wakaf. Jakarta PT Grasindo. Penelitian Sosial Edisi RevisiBungaran SimanjutakAntoniusSimanjutak, Bungaran Antonius. Metode Penelitian Sosial Edisi Revisi. Jakarta Yayasan Pustaka Obor Amin SumaZakatDan InfakSedekahSuma, Muhammad Amin. Zakat, Infak, dan Sedekah Modal dan Model Ideal, Jurnal Al-Iqtishad Vol. V, No. 2, Juli 2045 Pemikiran Terbaik Putra-Putri Bangsa untuk Ibu PertiwiPratiwi UtamiDkkUtami, Pratiwi dkk. Indonesia 2045 Pemikiran Terbaik Putra-Putri Bangsa untuk Ibu Pertiwi. Yogyakarta Bentang Pustaka, Zakat untuk APBN dalam di akses 6 DesemberTika WidiastutiWidiastuti, Tika. Potensi Zakat untuk APBN dalam di akses 6 Desember 2019.

terangkan tujuan wakaf zakat dan sedekah dalam ekonomi syariah